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أُولَٰئِكَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ مِنْ ذُرِّيَّةِ آدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِنْ ذُرِّيَّةِ إِبْرَاهِيمَ وَإِسْرَائِيلَ وَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَا ۚ إِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُ الرَّحْمَٰنِ خَرُّوا سُجَّدًا وَبُكِيًّا ۩
Those were the ones upon whom Allah bestowed favor from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel, and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping. (58)
أُولَـٰئِكَ الَّذِينَ أَنْعَمَ اللَّـهُ عَلَيْهِم مِّنَ النَّبِيِّينَ مِن ذُرِّيَّةِ آدَمَ
"Those are the people whom Allah has blessed with bounties, the prophets from the progeny of Adam." - 19.58.
This relates only to Sayyidna Idris علیہ السلام .
وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ
"And from those whom We boarded (the Ark) along with Nuh." - Maryam 19:58 ⧉.
This relates to Sayyidna Ibrahim علیہ السلام only,
وَمِن ذُرِّيَّةِ إِبْرَاهِيمَ
"and from the progeny of Ibrahim" - Maryam 19:58 ⧉.
This relates to Ismail, Ishaq and Ya` qub علیہ السلام .
وَإِسْرَائِيلَ
"and Isra'il" - Maryam 19:58 ⧉.
This points out to Sayyidna Musa, Haran, Zakariyya and Yahya and ` Isa ( علیہم السلام) .
إِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُ الرَّحْمَـٰنِ خَرُّوا سُجَّدًا وَبُكِيًّا
"When the verses of The Rahman (All-Merciful) are recited before them they fall down in Sajdah (prostration), weeping." -Maryam 19:58 ⧉.
Some very prominent prophets have been mentioned in the preceding verses as also their exalted status. Thus, there was a real danger that people might raise them to an exaggerated and high position as was the case with Jews who treated Sayyidna ` Uzair علیہ السلام as God, or the Christians who elevated Sayyidna ` Isa علیہ السلام to a level where they called him the son of God. Therefore, after the mention of all those prophets it was made very clear in the very next verse that they were all very God-fearing and used to prostrate ( سَجدَہ) themselves before Allah in extreme reverence. It is to avoid any possibility of crossing the limits of reverence for them (Bayan ul-Qur'an).
Weeping during the recitation of Qur'an / Divine Book was the Practice of the Prophets علیہ السلام
Weeping while reciting Qur'an is a commendable act and was also an attribute of the prophets. It has been reported that The Holy Prophet ﷺ ، his companions, their followers and the God-fearing people followed this practice.
Qurtubi has reported that religious scholars consider it desirable that when going into Sajdah after reciting a verse of Sajdah ( آیَت سجدہ) one should recite a prayer which is appropriate to the verse of Sajdah ( آیَتِ سجدہ). For instance in Surah Sajdah (surah # 32) the following prayer be recited.
اللَّھُم اجعَلنِی مِنَ السَّاجِدِینَ لِوَجھِکَ المُسَبِّحِینَ بِحَمدِکَ وَاَعُوذُ بِک اَن اَکُونَ مِنَ المُستَکبِرِینَ عَن اَمرِکَ
( O Allah, make me of those who prostrate to You alone, and who glorify You along with proclaiming Your praise. And I seek refuge with You from being of those who turn their faces, in arrogance, against Your command.)
While in the case of Sajdah at Verse Maryam 19:109 ⧉ of Surah Bani Isra'il⧉) one should recite.
اللَّھُمَّ اَجعَلنِی مِنَ البَاکِینَ اِلَیکَ الخَاشِعِینَ لَکَ
( O Allah, make me of those who weep before You and who are humble in heart before You.)
And for the verse of Sajdah under reference the following should be recited.
اللَّھُمَّ اجعَلنِی مِن عِبَادِکَ المُنعِمِ عَلَیھِمُ المَھدِیِّینَ السَّاجِدِینَ لِکِ البَاکِینَ عِندَ تِلَاوَۃِ آیَاتِکَ
( O Allah make me of those among Your slaves upon whom You bestowed Your bounties, who prostrate before You, who weep while reciting Your verses.) (Qurtubi)
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