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Surah Yusuf — Ayah 109 (Anglo-Saxon English) — Video

Yusuf • Ayah 109 of 111 • Anglo-Saxon English


وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ إِلَّا رِجَالًا نُوحِي إِلَيْهِمْ مِنْ أَهْلِ الْقُرَىٰ ۗ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ ۗ وَلَدَارُ الْآخِرَةِ خَيْرٌ لِلَّذِينَ اتَّقَوْا ۗ أَفَلَا تَعْقِلُونَ 109
Translation:
Nor did We send before thee (as messengers) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand? Yusuf 12:109
Tafsir:
The tafsir of this ayah is mentioned in Yusuf 12:110
History shows that even those who believed in prophethood also rejected it, when a person in their own community was made a prophet and stood right in front of them. The reason for this was that the prophet of the past had by then become a historically accepted prophet, while the contemporary prophet’s merits were as yet unproven. The acceptance of a historical prophet has never proved difficult, while the reverse is true of any prophet who is still a figure of controversy. The deserted settlements of the communities of the ‘Ad, Thamud, Midian and Lot lay in ruins around the land of the Quraysh, who could not fail to see them in their travels. These ruins were a silent reminder of the punishment which God had meted out to these communities: they were destroyed only because they failed to recognize a prophet during the controversial stage of prophethood. But, in spite of this, the Quraysh did not learn a lesson from them. The reason for this was that it is man’s weakness to do wrong and then, on the basis of some weak arguments, excise his name from the list of wrongdoers. Verse 110 of this chapter is clarified by verse 214 of the second chapter, in which it is stated, ‘Do you think that you will enter Paradise without having suffered like those who passed away before you? Affliction and hardship befell them and so shaken were they, that the Messenger and the believers with him would exclaim, “When will God’s help come? Surely the help of God is near.’” God always helps one who spreads the word of God. But this help brings in its wake punishment for the rejectors of truth. That is why help comes only when the missionary struggle (dawah) has reached its final stage. There are times when this delay makes the preachers feel frustrated and they despair of God’s succour. ‘And surely, the abode of the Hereafter is better for those who fear God’. This shows that God’s succour for His envoy is symbolic of His choicest blessings upon them in the Hereafter. God always helps those who call upon others to accept the Truth: in this world God makes their call supreme. They are thus successful in fulfilling their mission, in spite of all kinds of conspiracies and the opposition of their enemies. This honour and glory will be theirs in the Hereafter, but in a far more perfect and absolute form.
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