Surah Al-Qasas (The Stories — القصص) (Ayah 30)

نُودِيَ مِن شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَ‌كَةِ مِنَ الشَّجَرَ‌ةِ أَن يَا مُوسَىٰ إِنِّي أَنَا اللَّـهُ رَ‌بُّ الْعَالَمِينَ He was called by a voice coming from a side of the right valley in the blessed ground, from the tree, saying" O Musa, I am Allah, the Lord of the worlds" - Al-Qasas 28:30 ^⧉). This subject was also mentioned in Surahs Taha and An-Naml in the story of Musa ^{علیہ السلام} . In Surah Taha it is said إِنِّي أَنَا رَ‌بُّكَ (it is Me your Lord - Ta-Ha 20:12 ^⧉ ) and in Surah An-Naml^⧉ نُودِيَ أَن بُورِ‌كَ مَن فِي النَّارِ‌ (So when he came to it, he was called: "Blessed is the one who is in the fire - An-Naml 27:8 ^⧉), while in the present Surah (Al-Qasas) it appears as إِنِّي أَنَا اللَّـهُ رَ‌بُّ الْعَالَمِينَ (I am Allah the Lord of the worlds - Al-Qasas 28:30 ^⧉). Although the wordings are slightly different here, yet the meanings are almost the same. The incident is related in the words which suited to the situation being described. ( کَذا قال الامام ). The refulgence that Sayyidna Masa ^{علیہ السلام} had seen in the form of fire was only in the form of an example (mithali), because it is impossible for a worldly being to see the actual refulgence of Allah Ta` ala. Masa ^{علیہ السلام} is called لَن تَرَ‌انِي Al-A'raf 7:143 ^⧉ (You will never see Me) in respect of actual refulgence.

The place also becomes auspicious if righteous deeds are performed there

فِي الْبُقْعَةِ الْمُبَارَ‌كَةِ (In the blessed ground - Al-Qasas 28:30 ^⧉). The Holy Qur'an has termed the mount Tur as blessed ground. It is obvious that the reason of its being auspicious is the refulgence of Allah Ta` ala, which was manifested at that spot in the form of fire. It proves that if something virtuous happens at a place, that particular spot also turns auspicious.