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قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ ۗ قُلْ إِنِّي أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ ۖ وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ
Say, "Is it other than Allah I should take as a protector, Creator of the heavens and the earth, while it is He who feeds and is not fed?" Say, [O Muhammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allah] and [was commanded], 'Do not ever be of the polytheists.' " (14)
The word, ` sukun' appearing in Verse Al-An'am 6:13 ⧉ وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ (And to Him belongs what finds rest in the night and the day) could either mean the state of being still or at rest, in which case, the verse would mean that Allah is the Master of everything present in the night and the day. Or, it is also possible that the sense could be that of a combined state of stillness and movement (which would amount to saying - what tarries and what moves), but what was mentioned here is the state of sukun or rest only - because, movement which stands in contrast to it can be understood as being obvious enough.
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