Surah Ibrahim (Abraham — إبراهيم) (Ayah 9)

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14 Ibrahim(إبراهيم), Ayah 9

أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ مِنْ قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ ۛ وَالَّذِينَ مِنْ بَعْدِهِمْ ۛ لَا يَعْلَمُهُمْ إِلَّا اللَّهُ ۚ جَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَرَدُّوا أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ وَقَالُوا إِنَّا كَفَرْنَا بِمَا أُرْسِلْتُمْ بِهِ وَإِنَّا لَفِي شَكٍّ مِمَّا تَدْعُونَنَا إِلَيْهِ مُرِيبٍ 9 ٩

Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us." (9)

Tafsir
All of the prophets who came to various communities, had the same experience: everywhere efforts were made to silence them, for every community opposed its prophet. What was the reason for this? The reason for this was the people’s ‘doubt’. This doubt existed because the religion of their forefathers held sway and was widely believed in. By contrast, here was the divine religion being introduced by an apparently ordinary man. The arguments appeared to favour the religion of the Prophet. But historical glory and public popularity seemed to be on the side of their forefathers’ religion. The addressees of the Prophet were themselves in a dilemma: they did not have the power to reject the arguments and at the same time they could not understand how they could consider their leaders and great men to be on the wrong path. This double-edged puzzle pushed them further into a dilemma. Attached as they were to their ancestral religion, they could not accept the truth inspite of being convinced of the strong arguments.

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