Surah Al-Hajj (The Pilgrimage — الحج) (Ayah 5)

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22 Al-Hajj(الحج), Ayah 5

يَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْبٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُضْغَةٍ مُخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِنُبَيِّنَ لَكُمْ ۚ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَىٰ أَجَلٍ مُسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ۖ وَمِنْكُمْ مَنْ يُتَوَفَّىٰ وَمِنْكُمْ مَنْ يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْئًا ۚ وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ زَوْجٍ بَهِيجٍ 5 ٥

O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs). (5)

Tafsir
Man is doubtful about the life hereafter for the simple reason that he is unable to understand how a human being who is dead and gone can come back to life. He wonders how a dead universe can become a live universe. The reply to this question can be found in the structure of our present world itself. What is the present world? It is nothing but a change from one condition to another. What we call a ‘live’ existence is in fact the result of a change, a metamorphosis of a non-living existence. An analysis of the human body shows that it is composed of iron, carbon, calcium, salts, water, gases, etc. These compounds which comprise the human body are all lifeless. But these inanimate soul-less things convert into animate objects having souls and start moving about in the shape of human beings. In the case of human beings, therefore, when non-living things have initially taken the shape of living things, the assertion that, once again, non-living things will change into living things, is not at all surprising. Similarly, if one looks at the green vegetation growing on the earth, it will be seen that it is formed from a number of constituents found in the soil. All these constituents are initially devoid of the qualities found in vegetation. Yet this type of transformation takes place every day before our eyes. Then why should we have doubts about the recurrence of such a feasible event? The fact is that the coming into existence of the first world in itself proves the feasibility of the coming into existence of the second world. After experiencing one world, the understanding of a second world, rationally and logically, is not at all difficult.

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