Surah Ali 'Imran (The Family of Imran — آل عمران) (Ayah 145)

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3 Ali 'Imran(آل عمران), Ayah 145

وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلَّا بِإِذْنِ اللَّهِ كِتَابًا مُؤَجَّلًا ۗ وَمَنْ يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَنْ يُرِدْ ثَوَابَ الْآخِرَةِ نُؤْتِهِ مِنْهَا ۚ وَسَنَجْزِي الشَّاكِرِينَ 145 ١٤٥

Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude. (145)

Tafsir
During the battle of Uhud, a cry was raised that the Messenger had been slain. This news seriously depressed certain Muslims. But the real servants of God are those whose religiosity is not based on a human personality. God requires a religiosity that attaches His servants with all their hearts and souls to the one God. A believer is one who follows Islam for the truth of its principles rather than for the support of some human individual. One who enters the fold of Islam in this way, finds it such a blessing that his spirit overflows with feelings of gratitude to God. He begins to regard the Hereafter, and not this world, as his all in all. Life becomes to him a transient thing, for he knows that he is going to be faced with death at any point of time. He is able to discern the universe as a divine workshop, where each happening takes place at God’s will and where God is both the Giver and the Taker.

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