Surah Ali 'Imran (The Family of Imran — آل عمران) (Ayah 161)

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3 Ali 'Imran(آل عمران), Ayah 161

وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ ۚ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ 161 ١٦١

No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly. (161)

Tafsir
The Prophet forgave the forty Muslims who had disobeyed his orders on the occasion of the battle of Uhud. However, people doubted that the Prophet had really forgiven them. They thought that he had done so only outwardly, for show, and that later he would show his anger. These verses tell us that the Prophet’s inner feelings did not differ from his outward behaviour. His actions never belied his words. This also indicates what a Muslim leader should be like. His heart should be free of malice, jealousy, hatred, etc., even at a time when such a grave mistake is being made by his people as was made by the Prophet’s companions on the occasion of the battle of Uhud. He should not even keep any malice hidden in his heart. He should live with his people, after his act of forgiveness, as if nothing had ever been amiss. Moreover, when Muslims trustingly handed over all their affairs to him, he should not exploit their lives and their wealth to serve his own personal ends. This would be crossing the limits, showing no fear of God’s wrath. How could one, dedicated to leading people along the path of God’s will, ever think of meeting God, if he himself had gone against His will?

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